Posted in Christian Living

I Want a Jesus Kind of Love: GOD Doesn’t Have To Be Liked, Part Two

Shine His Light

The kind of love that wants what is best for you, God’s kind of love, is sometimes hard for mere humans to understand. Because God sees all and knows all, including the future and our deepest flaws, His love sometimes requires discipline that we need even though we don’t want it. Love whose primary goal is to make us into our best selves will of necessity include boundaries.

As we discussed in part one of this series, humans want to make God into a like-able deity who lets them do whatever they feel like. But, the very nature of God’s love means that God doesn’t need to be liked by us. Our worship of Him is not dependent upon how He treats us but on the pure awesomeness and perfection of the very nature of God, the Creator of the universe.

Unfortunately, the perception many people have of God’s love only comes from their interactions with mere mortals. We Christians try to love like Jesus loves, but we mostly fail miserably.  When He walked among us, Jesus, who had every right to judge, instead offered a kind of love to people around Him that somehow inspired them to become their best selves.

What does a love that stands in truth yet does not condemn look like? How is it that that kind of love manages to foster a stricter following of the rules instead of the licentious free-for-all one might expect from such a response to sin?

A Jesus kind of love:

  1. Looks past the outer appearance and into the heart of a person.
  2. Asks the kind of questions you are compelled to answer truthfully, because He has your best interest at the core of any interaction with you and nothing about Himself to prove.
  3. Shows you the beauty of a life lived in the Spirit but gives you the freedom to grasp that kind of living. He won’t force you to do anything. You choose.
  4. Thinks nothing of Himself in the moment, but everything about the soul standing in front of Him. He never compares Himself to others and only offers the example of His life well-lived as a part of the teaching He gives to those who by choice seek His instruction.
  5. Jesus only sees the world through a perspective that keeps in mind God’s view of things first and foremost.

 

Jesus sees the real person

If you are looking for proof that Jesus sees past the outer appearance into the very heart of a person, you need look no further than His choice of disciples. Among these men of God we find some of the most lowly men in the world of their time. Simon Peter was a fisherman, Mark a cursed tax collector. Only a God who could see past the outer shell would have chosen Saul, a persecutor of Christians, to bring the word of God to the Gentiles.

As humans, we may lack the ability to perceive the heart of a man in the same way that an all-knowing God perceives, but we can certainly learn the lesson of waiting to draw conclusions about others until we have a chance to really know them. That means avoiding judging people based on the clothes they wear, the cars they drive, or even the jobs they do. Instead, we should wait to know people based on the words they say and the actions they take.

This waiting fosters a respect in us for other human beings, and respect honestly given is a hard thing to turn away. No wonder when Jesus said to Peter, Follow Me, the fisherman did not hesitate to become a fisher of men.

Jesus asks the kind of questions a person has to answer truthfully

If you ask a question totally confident that you already know the answer, the person you are interrogating can sense your attitude. They know you are trying to paint them into a corner or make a judgment against them. That immediately puts them on the defensive.

When Jesus asked questions of people, He did it in such a way as to reflect His real interest in their answers. His questions were not challenging, but obviously curious. Jesus wasn’t trying to make a judgment of the person He was questioning, but was always trying to lead them to the ultimate truth.

Examples of Jesus’ ability to draw the truth from people abound. He tells the adulterous woman He will not condemn her after challenging her would-be judges, and then admonishes her to go and sin no more (John 7:53-8:11). He asks the Samaritan woman about her husband in such a way that she feels comfortable admitting that she has no husband since the man she is currently with is her fifth “partner” (John 4:3-42). “He told me everything I ever did,” the Samaritan woman tells her fellow townspeople. They invite Jesus to stick around, and many are converted, at first because of the woman’s testimony and then because of Jesus’ words to them.

The questions Jesus asks of His listeners and modern-day readers are likewise direct and simple, hitting straight onto the core of the matter. You can review a list of 135 of these questions here.

Jesus' words make others believe

Gives you the freedom to choose

At the core of God’s love for us is His decision to allow us the freedom to choose to believe and follow Him. God demands respect, but He doesn’t force us to bow down to Him.

This freedom makes our love for Him that much more powerful. “If you love me, you will keep my commandments,” Jesus says (John 14:15). The prophet Jeremiah promised, “You will seek me (God) and find me when you seek me with all your heart” (29:13).

Realizing that God wants us to have this freedom to choose should color our interactions with others. We cannot force another person to believe as we believe, but can only present by our kind words and living example the message of what we believe, allowing Jesus and the Holy Spirit to do their work in the souls of those for whom we pray.

Jesus puts the welfare of others before Himself

Perhaps another great key to Jesus’ success as a communicator is the way He puts the needs of others before His own needs. In the Sermon on the Mount, Jesus tells us not only that we shouldn’t do to other people the kinds of things we wouldn’t enjoy being done to us, but also to treat others as we treat ourselves and long to be treated. “Greater love has no one than this,” He tells His disciples, “to lay down one’s life for one’s friends” (John 15:13).

As the perfect lamb of God, Christ chose to become like man in order to die for all mankind. This ultimate sacrifice makes Jesus’ love for us perfect, just as His actions on this earth were blameless. When we carry the Holy Spirit in our hearts once we accept Christ as our Savior, we begin the life-long work of perfecting our hearts to project the same kind of love Christ holds for us to the people around us.

When Jesus asks us to be salt and light to the world, loving and communicating like our Savior is at the top of the list of the tasks we should undertake to help bring Jesus to a land struggling in darkness.

Jesus keeps a God-perspective always

Because Jesus’ treasures are stored in heaven, His life on earth always had a godly perspective. How else would He endure the vagaries of being condemned despite being innocent, of being spat upon and ridiculed, of dying on the cross for sins He never even committed?

Even Jesus, Himself a part of the god-head, sought to know God’s will always. He prayed perpetually and most famously on the night before His crucifixion, asking God to take away the cup of the cross but promising to do God’s will alone.

When others question Him or ridicule Him, Jesus takes the taunts in stride. He empathizes with those who challenge Him, turning their own reasoning against them. When He is accused of throwing out demons by the power of the devil, He calmly explains that this wouldn’t be the case since that would mean a house divided against itself.

In fact, the only time Jesus seems to get really angry is when offenses too great are made against God. He sacks the temple when it is being misused for commerce instead of worship. He tells us that any sin may be forgiven except the sin of mocking the Holy Spirit.

Pulling it together

So, what does all this mean for those of us striving to be Christ-like in this modern world? I think about the people who stand outside Planned Parenthood, for example, and wonder if that is how Jesus would have handled the situation. I rather think He would somehow be inside the clinic, asking frightened girls questions about themselves, about how they feel and why they feel that way, trying to help them see the path through all their charged emotions to an ultimate truth.

And what would Jesus say to a culture that embraces sexual freedoms, so that the boundaries that once strictly defined family and respect and community are all blurred into a free-for-all that has left us with so many young people who have no sense of self-respect or even, it seems, right and wrong? I know Jesus would not tell a young man who felt he was gay that he was less-than, that somehow Jesus would make the young man understand there was a way out of condemnation to a path free from sin.

Not being one with the power to condemn or save, I also know that my job is simply to explain what Jesus’ love means for these lives of ours that are tainted by a sinful nature and then to allow that seed once planted to be fertilized further by the workings of our mighty God, Whose ways are well beyond my limited ability to know.

 

God loves unconditionally and with the earnest intent to make us into our best selves. That kind of love means His ways won’t always be popular. Sometimes, the perseverance required to grow makes us even question God’s love. But despite our limited perspective, God is able to do all things, especially in the lives of those who believe. Loving God and loving like God are two of the most important things any Christian can do. I hope these thoughts will help me and others do a better job of showing the world how great Jesus’ love truly is.

In Christ,
Ramona

Posted in Christian Living, Christianity, Love

Even as He Loved Me

love one another photofunia

Do you ever read a verse you may have seen a hundred times before and suddenly see it in a different, clearer light?

Besides underscoring the importance of continual Bible study, these moments always take me one step closer to understanding the Spirit in me.  As I become more knowledgeable about my relationship with that Spirit, I find myself more comfortable in my own skin.  The “peace that surpasses understanding” is always there, these ah-ha moments remind me, we just have to push away the cares of this world that keep us from seeing and feeling our connectedness to the One and Only.

I grew up in the ’70s in the Bible belt.  My first Bibles were hard core King James Versions.  When I read the Bible through for the first time, it was with a King James version book.  It took me until well into my twenties to “trust” any other version of the Lord’s Word.  Besides, the poet in me loved the lyricism, the alliteration, the rhythm and the language of the King James Word, even when the phrasing that I loved sometimes made the meaning in a modern world more difficult to comprehend.

For example, even though, “When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance” (Mark 2:17) has a rhythm and parallelism that any writer can truly appreciate, when I read the New Living Translation version of these words, I see an even fuller picture:

When Jesus heard this, he told them, “Healthy people don’t need a doctor–sick people do. I have come to call not those who think they are righteous, but those who know they are sinners.”

When Jesus came to sacrifice Himself for us, ALL of the people around Him needed it.  Always before, when I would read the KJV of this verse, I would think to myself that the verses meant Jesus came to call those who had not already been following the Word of God, those who weren’t going to believe what Jesus was saying at that time.  But the NLT version of these words makes it clear that this verse speaks to all of us.  Jesus came to heal those of us who are willing to admit that we are sinners and thus are in need of Him.

Knowing I am a sinner as opposed to thinking I am righteous is also a daily reminder of my need to be on my knees in humility before the God who made me.  In that position, I cannot judge others or think I am better than a task I have been called upon to do.  On my knees, I know my sin and have a chance to repent of it, be healed daily if necessary by the cleansing power of Jesus, and keep moving forward in my relationship with the Holy Spirit that became a part of me the moment I accepted Christ as my Savior.

Because of the power of the salvation of Christ, I am not only delivered from a damned eternity, I am delivered from the vise grip of a life filled with sin.  This is the freedom that Paul writes so frequently about.  This is the element of the salvation story that we tend to spend the least time on, but that we need the most on a day-to-day basis.  We need Jesus every day to help us not step into the darkness but rather to shine His light.

But, I still haven’t shared my verse in a new light for this week, and it is a doozy!  Turn to John 13:34 and read a verse I am sure you may already know by heart.  Jesus is speaking to His disciples as His coming crucifixion approaches.  One of the things He tells them is this:

“A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another” (NASB).

In the past, I have read this verse and assumed it to be another way to say the Golden Rule: Do unto others as you would have them do unto you.  But the footnotes in my Ryrie Study Bible helped me to see that this commandment takes the Golden Rule to a completely different level.

Think about the implications of the phrase, “even as I have loved you.”  How did Jesus love His disciples and all of us, for that matter?  He, being God, was willing to be abused, mocked, and even slain for sins He didn’t commit.  He loved us so much, He died for us!

How many times do we turn the other cheek, not in the way that Christ turned His cheek, but to keep ourselves from seeing another person in need?  I live in a big city where people make a living by holding a cardboard sign asking for money at every other corner.  I have gotten good at turning another cheek, justifying my action by deciding that a con artist doesn’t deserve a quarter.

Jesus, on the other hand, took the servants’ role and washed the feet of Judas Iscariot, the disciple Jesus knew was going to betray Him, even as the Lord knelt at Judas’ feet at the Last Supper.

From us humans, blanket statements are dangerous, so don’t think I am trying to interpret this one verse to mean that women who are in abusive relationships are just supposed to keep getting hit or anything like that.  We always have to take the Bible in its totality, not just in the one or two verses that seem to serve our purpose.  It is the veracity and consistency of the Word that is part of the reason that we KNOW that we worship the one, true God.

Besides reminding me just how much God loves me, my ah-ha moment in the Word this week also has me thinking about ways I can up my game in the loving others department.  I am a far cry from achieving Christ’s level of love, but He promised that the great Helper, the Holy Spirit, is in me to guide me on this narrow path that leads to the Light.  I may stumble; I may fall; but Christ will always pick me up.

Through true repentance, I can continue to grow in God.  Because of how He loved me, I may fall, but I will rise again.

Posted in Poetry

Mesquite Bend: Revival

30 days poetry

Salvation and Dust

Each summer since 1920, the white tent
rises from the dust, its gleaming poles
polished smooth by sand carried
across a thousand miles.

For five nights, Mesquite Bend swells
with hymns and brimstone, whispered
promises of forgiveness, and Spirit-filled
prayers.  Faith brings most who sit

in the stiff, folding chairs for hours
each night to listen to Reverend Grady
ebb and flow the Gospel for them,
sweat trickling down his bulbous nose

as he points in all directions, his words
full of holiness and damnation.  Others
bring stubbornness with them,
the need to hold on to the self

outdoing the call to step out,
childlike, into the abyss where reason
gives way to belief.  These few mock
the courage of those who freely fall

into the arms of the dry, hot air
that builds to a mighty crescendo
of cicada song and amens.  The time
fifty souls returned to Jesus

even the mockers felt goose bumps
crawling up arms that raised heavenward.
In a landscape of darkness, these nights
shine between fields filled with cotton and coyotes.

Ramona Levacy
April 28, 2015